Side A. Japanese Education
Source: members.tripod.com
It is no secret anymore that Japan has achieved
world status in education. Indeed, some of
Japan’s contemporary accomplishments in education
–as in economic development– are literally in
a class by themselves.
Japanese education provides all children with a
high quality, well-balanced basic education in science,
music, and art through 9 years of compulsory
schooling. The average level of student achievement
is high by international standards. So is the retention
rate: virtually everyone completes the 9 compulsory
years and almost 90 percent of the students graduate
from high school.
Japan has also succeeded in:
• Motivating students to learn and teaching them
effective study habits.
• Creating and maintaining a productive learning environment, which includes effective school
discipline.
• Using time productively for educational purposes
in and out of school.
• Sustaining attention to developing character and
desirable attitudes and behavior (according
to Japanese norms) throughout the elementary
and secondary years.
• Developing a professional teaching force that is
competent and committed, well respected
and well remunerated.
• Providing effective employment services
for secondary school leavers and graduates.
These accomplishments result from several interwoven
factors, including:
• A preschool experience (much of it parent financed)
for more than 90 percent of children.
• An effective public school system, particularly
during the compulsory attendance period,
supplemented at elementary and secondary levels
by an informal, but symbiotic set of private
(parent financed) education programs responsive
to the needs of individual students.
All of the foregoing are undergirded by parental
commitment to and sustained support for the education
of the child during the entire time they are in
school. Education is reinforced at every turn by the
historical and cultural heritage, community consensus,
government policy, the needs and employment
practices of business, industry, and government. Japanese education has produced multiple
benefits for the nation as well as for its individual
students. These benefits include a well-educated
citizenry, which strengthens national democracy;
an adaptable work force capable of high productivity
in a competitive world economy; the opportunity
for individual social and economic mobility; and an
improved general quality of life.
In trying to understand how the Japanese accomplish
what they do in education, how and why the
system works, and some of its dynamics, one finds
that more than the school system is involved. The
home environment for the student, home-school
relation, unofficial education programs outside
the school (particularly the juku), the relationship
between industry and education, especially at the
postsecondary level, all have to be taken into account
along with history and culture.
For Westerners, Japanese education is fascinating
and complex. Its achievements appear to be as
much a product of the nation’s unique historical
and cultural foundations and parental commitment
as of pedagogical policies and practices. Indeed,
several specific factors that contribute to educational
achievement may not be readily exportable, so tied
are they to the Japanese context.
Not all of Japanese education is homegrown.
Japan is unusual in its long record of interest and
initiative in learning from other countries. Most
modern nations, including the United States, have
been the beneficiaries of education ideas from other
countries, but Japan has been more active in deliberately
seeking ideas from abroad to help solve its
education problems as it perceives them and less
self-conscious in adapting those which seem useful.
While contemporary Japanese education has been widely praised, especially because of outstanding
results demonstrated in international comparative
studies of school achievement in science and mathematics,
it is not well known that Japan’s record of
distinction in education has roots that go back over
a hundred years. Indeed, in some important respects
education in Japan today is heir to a legacy of ideas
whose origins long predate the century of modern
Japanese history.
Side B. Job hunt stressing students, making them suicidal
Source: Japan Times, October 18, 2013
Tormented by the difficulty of landing a position
and unfair practices by prospective employers,
1 in 5 college students contemplate
suicide during the job-hunting process, a poll of 122
students conducted in July by the nonprofit group
Lifelink found.
The Tokyo-based group conducted two surveys,
on 121 students in March and 122 in July, on the
stress associated with the job hunt, spurred by recent
government statistics pointing to a marked increase
in suicides among people in their 20s. Only the students
in July were asked about suicide.
According to National Police Agency statistics
on suicides in 2012, the total number of suicides in
Japan has shown a downward trend over the last 15
years, dipping below the 30,000 mark for the first
time last year to stand at 27,858. However, the number
among people in their 20s has gone up since the
late 1990s, numbering 3,000 in 2012.
“Failures in job hunting” accounted for 149 suicides
among people in their 20s last year, 2½ times
the rate in 2007.
Released Friday, the Lifelink poll, which covered
people in four-year universities, graduate schools
and vocational colleges, found that students have
a strong distrust of firms in Japan and of Japanese
society overall, yet have a burning desire to get fulltime
employment after college.
Sixty-nine percent said Japan is a society where
honesty and hard work are not rewarded, while 97
percent said they want to become full-time employees
after graduation.
Eighty percent of those surveyed said they felt a
strong sense of anxiety during their job search, with
many citing the fear of not getting an offer from the
firm of their first choice, and of “getting left behind”
by their peers.
Adding to their stress is the often unfair treatment
by companies. Some firms, the students found,
secretly gave more opportunities to students from
certain high-ranking universities while officially
touting a “no-college-name-asked” hiring policy.
Students often rely on friends, social media and
Internet bulletin boards for tips on job hunting, but
they also suffer from a sense of exasperation and
isolation when their job search doesn’t go smoothly
in comparison with their peers, said Lifelink founder
Yasuyuki Shimizu.
“These problems lead to greater issues after
they get jobs,” Shimizu said. “They have a strong
sense of distrust of society to begin with, which
leads them to think they must have full-time
employment to defend themselves. When they
are able to become full-time employees (right out
of college), they feel as if they must put up with
anything to hold onto that job. And others who
couldn’t get full-time employment are driven to
think they are worthless.
Side C. The Japanese Language Brain
By Masaomi Ise | Source: educationinjapan.wordpress.com from Japan Close-Up. © Masaomi Ise. All rights reserved.
Our story begins with the visit of Professor
Tadanobu Tsunoda of Tokyo Medical &
Dental University to Havana, Cuba, a few
years ago, to attend the 1st international seminar
titled “Central Nervous System Disease Physiology
and Compensation.” Cuba was still under embargo
and Prof. Tsunoda was the only participant from a
western nation. There was a reception on the night
before the seminar began, with many scientists in
attendance. A Cuban man was delivering a fervent
speech in powerful Spanish.
But Prof. Tsunoda was distracted by the extremely
loud sound of insects that enveloped the meeting
hall. Realizing that even in January Cuba was hot, he
asked someone what kind of insect it might be, but
no one could hear the insects, while to Prof. Tsunoda
it sounded like a loud outburst of cicadas or crickets!
When the reception finally ended at about 2
o’clock in the morning, Prof. Tsunoda made his way
back with two young Cubans. On the quiet night
streets, he could hear the same insect songs as
before, but even louder now. Prof. Tsunoda pointed
out many times the places in the bushes where he
could hear the insects singing, but though the two
would stand still to listen intently, they couldn’t hear
anything. They just looked at him rather strangely.
Prof. Tsunoda met with the two Cubans every day
for some activity or another, but not until the third
day did the man finally notice the insects’ noise.
He didn’t seem much interested, however. The woman
never did hear the insects during the whole one
week seminar. To the doctor it seemed that the hearing
of Japanese people and hearing of foreigners had
to be very different.
Left Brain, Right Brain
Based on this difference in the sense of hearing,
Prof. Tsunoda set out to research the physiological
difference between the brains of Japanese and
of the other races. The results of his research led to
a surprising discovery. The human brain is divided
between the left and right spheres, with each having
different functions. The right brain is called the music
sphere, because it is where the sounds of music,
machinery and noise is processed. The left brain
is called the language sphere, because it processes
sound logically and intellectually, namely being
where the spoken word is comprehended. Up to this
point Japanese are the same as Westerners.
But Prof. Tsunoda found a difference in the location
where the sound of insects is processed. His
experiments revealed that while Westerners process
insect sounds together with machinery and noise
sounds in the music sphere, Japanese capture insect
sounds in their language sphere, meaning that Japanese
hear insect sounds as “insect voices.”
For the Cubans, if one were used to hearing the
loud insect singing that filled the meeting hall as the
ordinary background noise, they would not even
be conscious of it. This is the same phenomenon as
living for many years next to a railroad and growing
so accustomed to the noise that we wouldn’t even
notice a train passing by. But since Japanese hear insect
sounds in the same language sphere as they hear
human voices, we can’t let insect sounds just go by
as part of the background noise. The fervent speech
in Spanish and the loud insect singing were in direct
competition in the left brain of Prof. Tsunoda.
This unique characteristic is only found among
Japanese and Polynesian people, while Chinese and
Koreans exhibit the same pattern as Westerners.
What is even more interesting is the fact that Japanese
whose mother tongue is a foreign language follow
the Western pattern, while foreigners whose first
language is Japanese follow the Japanese pattern.
So this phenomenon is not a matter of hardware,
(physical structure), but an issue of software, namely
what language was learned first as a child.
Right or Left Brain Experiments
Before examining this difference further, let’s take
a look at the experimentation that proved these results.
The actual nerves that run from the human ear
to the brain cross over, so that sound data from the
right ear goes into the left brain, and vice versa.
When different melodies are played at the same
time into the right and left ears, persons always
recognize the melody they heard in their left ear better.
Similarly, if different words are spoken simultaneously
into the right and left ears, the right ear,
namely the left brain, has better recognition. That is
why we almost always put the telephone receiver to
our right ear.
Using this method and many different types of
sounds to find the difference between the left and
right brains, it was shown that Japanese and Westerners
alike heard music, machinery and noise
sounds in the right brain and language sounds in the
left brain, but Japanese heard vowels sounds, crying,
laughing and sighing, the cries of insects and animals,
waves, wind, rain, running water and Japanese musical instruments in the left brain, the same as
language, while Westerners heard these sounds in
the right brain together with music and noise.
The Culture to Be Heard in Insect Sounds
In Japan there is a whole culture to be heard in
the sounds of insects. Even today there are websites
devoted to images of crickets and recordings of their
songs, and there are countless books about how best
to keep them. The nursery rhyme “Insect Voices” is
an example of how the art we hear in insect sounds
is familiar to us from childhood.
Oh, the matsumushi cricket is singing
Chin-chiro, chin-chiro, chin-chiro-rin
Now the suzumushi bell-ring cricket is starting to sing
Rin rin rin rin ri-in rin
Calling out through the long autumn nights
Oh how beautiful are the insects’ voices !
All the different kinds of insects like matsumushi
and suzumushi sing with different kinds of chirps.
We can imagine the Japanese view of nature that
says both humans and insects as part of all living
creatures have “voices” and “feelings.” The unique
characteristic of Japanese people that hears insect
sound and human voices in the same language sphere
of the brain is very well reflected in our culture.
Dogs Say “Wan-wan,” Cats Say “Nya-nya
Prof. Tsunoda’s discovery also showed that Japanese
also heard other animals’ cries, plus the sound of
waves, wind, rain and bubbling brooks in the language
sphere. In Japanese, brooks say “sara-sara,” waves
say “zabu-n,” rain says “shito-shito,” and wind says
“byu-byu-.” Prof. Tsunoda’s discovery is in line with the
ancient Japanese view of nature that sees gods living in
every natural being, from mountains to rivers and seas.
The physiological characteristic of Japanese to
hear natural sounds in the language sphere of the
brain, and the linguistic characteristics of the Japanese
language which has highly developed onomatopoeia,
together with the Japanese view of nature
which finds gods residing in all natural beings, are all
very well represented within the Japanese psyche.
Not the man but the Language
The significant part of Prof. Tsunoda’s discovery is
that the Japanese pattern of hearing nature sounds in
the language sphere is not a matter of ancestry, but
rather dependent on whether Japanese was the first
language learned.
Data collected from 10 South Americans of
Japanese ancestry shows an example of this. Nine
of these 10 ethnic Japanese had either Spanish or
Portuguese as their first language, and their brains
all fell under the Western pattern. The only one who
exhibited the Japanese pattern was a girl who had
received a thorough education in Japanese language
from her father and didn’t understand a word of
Portuguese until she was 10 years old.
On the other hand, Koreas and Chinese follow
the Western pattern, but Koreans and Chinese who
live in Japan and learned Japanese as their mother
tongue all follow the Japanese pattern.
This very likely means that the Western pattern
or the Japanese pattern have nothing to do with race
but rather with the difference in the mother tongue.
We should not say “Japanese brain” but “Japanese
language brain.” The only language Prof. Tsunoda’s
has found with the same pattern is Polynesian.
Difference Gives Rise to Creativity
But what significance does this difference in brain
function thus attributed to the Japanese language
have for us? Dr. Hideki Yukawa, a scholar of theoretical
physics, had this to say in a conversation with
Prof. Tsunoda.
“In other words, Japanese have often been said to
be somewhat emotional. In contrast to (Westerners
who are) rational, that Japanese were said to be more
emotional may well have been structural, functional
or cultural, but the fact that there actually was a difference
that applied in that instance has been made
clear by Professor Tsunoda’s research.
In that case, my thinking is that our direction
should be to take advantage of that difference.
Instead of worrying whether the difference makes
us better or worse, we should put that difference to
work for us. ... From difference rises creativity. The
roots of inferiority toward the West run deep among
the Japanese people, but to see ourselves and our differences
in that manner acts only to further deepen
that inferiority complex.”
“From difference rises creativity” coming from
Dr. Yukawa, who won the Nobel Prize for his highly
creative meson theory, these words have great weight.
The difference in the Japanese language brain is contributing
to increased diversity of the human race, and
our culture, which turns its ears to hear each insect’s
voice, can be seen as a creative response to human life
that can enrich and enliven all of human culture.”
The respectful outlook toward nature that turns
one’s ears to the voices of all living beings is a valuable
hint as to how to live in harmony with all the
living beings on our Spaceship Earth.
It is our duty as Japanese toward the rest of the
world to make a conscious effort to study the Japanese
language brain that we have inherited in order
to make better use of our natural creativity.